{"id":5874,"date":"2026-10-21T16:54:21","date_gmt":"2026-10-21T22:54:21","guid":{"rendered":"https:\/\/agims.org.gt\/agims\/?p=5874"},"modified":"2026-10-21T17:02:33","modified_gmt":"2026-10-21T23:02:33","slug":"vii-cumbre-de-mujeres-indigenas-de-abya-yala","status":"publish","type":"post","link":"https:\/\/agims.org.gt\/agims\/vii-cumbre-de-mujeres-indigenas-de-abya-yala\/","title":{"rendered":"VII CUMBRE DE MUJERES IND\u00cdGENAS DE ABYA YALA"},"content":{"rendered":"\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>\u00d1ANDEREKO ARANDU<\/strong>=<strong>Vivir desde la Sabidur\u00eda<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos reencontramos en el marco del 12 de octubre, D\u00eda de la Resistencia Ind\u00edgena, Negra y Popular, recordando que, en 1989, durante el Primer Encuentro Latinoamericano de Organizaciones Campesinas e Ind\u00edgenas, celebrado en Bogot\u00e1, Colombia, surgi\u00f3 la \u201cCampa\u00f1a 500 A\u00f1os de Resistencia Ind\u00edgena Negra y Popular\u201d, en rechazo al mal llamado \u201cdescubrimiento\u201d y a la conquista de Am\u00e9rica. El pueblo Guna es un referente de la libre determinaci\u00f3n de su territorio con 101 a\u00f1os de la revoluci\u00f3n Tule de 1925.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Ante la invisibilizaci\u00f3n y falta de inclusi\u00f3n de las mujeres en los distintos espacios internacionales, en el a\u00f1o 2018 surgi\u00f3 la Cumbre Internacional de Mujeres Ind\u00edgenas del Abya Yala, promovida por la Coordinadora Ind\u00edgena del Abya Yala. Tras seis cumbres realizadas en Bolivia, Per\u00fa, Guatemala, M\u00e9xico, Colombia y Panam\u00e1, se ha consolidado el fortalecimiento, el liderazgo, la autonom\u00eda y los derechos de las mujeres ind\u00edgenas.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nos encontramos del 15 al 20 de octubre en Asunci\u00f3n, Paraguay, celebrando la VII Cumbre con el lema \u201c\u00d1andereko Arandu\u201d, \u201c\u201d con mujeres ind\u00edgenas, ni\u00f1eces, juventudes, mujeres mayoras, mujeres con diversidades sexuales y culturales, de diversos pueblos originarios del Abya Yala reafirmando nuestras luchas y construyendo estrategias colectivas frente al racismo estructural,&nbsp; la discriminaci\u00f3n, la exclusi\u00f3n, el capitalismo, el patriarcado y las distintas formas de violencias que enfrentamos las mujeres y pueblos originarios.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">En esta cumbre, hemos hablado de las distintas problem\u00e1ticas que enfrentamos como mujeres ind\u00edgenas de Abya Yala y hemos descrito un continente atravesado por crisis pol\u00edticas, econ\u00f3micas, sociales, culturales, espirituales, territoriales y clim\u00e1ticas que desconocen nuestras propias formas de justicia, de gobernanza y que golpean de manera desproporcionada a los pueblos ind\u00edgenas y en especial a las mujeres, atravesado por una disputa profunda.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">La derechizaci\u00f3n de los sistemas pol\u00edticos de la regi\u00f3n amenaza con la regresi\u00f3n de los derechos de las mujeres y pueblos ind\u00edgenas reconocidos a nivel nacional e internacional, impactando el cuerpo y la vida de las mujeres y los pueblos que custodian la biodiversidad del mundo que garantiza la existencia de la vida en sus distintas formas.&nbsp;<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Entre la vida comunitaria y el modelo civilizatorio extractivista.<\/li>\n\n\n\n<li>Entre la soberan\u00eda alimentaria y la agroindustria transg\u00e9nica.<\/li>\n\n\n\n<li>Entre la autonom\u00eda territorial y la militarizaci\u00f3n.<\/li>\n\n\n\n<li>Entre la espiritualidad ind\u00edgena y la imposici\u00f3n estructural.<\/li>\n\n\n\n<li>Entre la memoria y el olvido impuesto.<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Las mujeres ind\u00edgenas nombramos esta disputa como una lucha por la existencia misma: \u201cLo que no se nombra, no se escribe y, por tanto, no existe.\u201d<\/p>\n\n\n<div class=\"pgc-sgb-cb wp-block-pgcsimplygalleryblock-slider \" data-gallery-id=\"f5e36488\"style=&quot;min-height:620px&quot;><div class=\"sgb-preloader\" id=\"pr_f5e36488\">\n\t<div class=\"sgb-square\" style=\"background:#d4d4d4\"><\/div>\n\t<div class=\"sgb-square\" style=\"background:#d4d4d4\"><\/div>\n\t<div class=\"sgb-square\" style=\"background:#d4d4d4\"><\/div>\n\t<div class=\"sgb-square\" style=\"background:#d4d4d4\"><\/div><\/div><div class=\"simply-gallery-amp pgc_sgb_slider \" style=\"display: none;\"><div 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tratados, declaraciones internacionales a los que est\u00e1n obligados a dar cumplimiento, entre ellos, la recomendaci\u00f3n general No. 39 de la CEDAW, la Declaraci\u00f3n de las Naciones Unidad de derechos de los Pueblos Ind\u00edgenas, El convenio 169 de la OIT, Declaraci\u00f3n Americana de los Pueblos Ind\u00edgenas, la convenci\u00f3n Internacional sobre la Eliminaci\u00f3n de todas las Formas de Discriminaci\u00f3n Racial, que reconocen, garantizan y respetan la libre autodeterminaci\u00f3n de los pueblos.\u00a0<\/li>\n\n\n\n<li>Que las mujeres ind\u00edgenas ejerzamos nuestra autonom\u00eda, que respeten, reconozcan como guardianas de nuestro cuerpo, sujetas pol\u00edticas de derecho con voz y voto, para continuar cuidando, protegiendo la autonom\u00eda propia, reconociendo que somos quienes sostenemos y proveemos la econom\u00eda en nuestro pa\u00eds. Para ello, es necesario que haya adecuaci\u00f3n institucional y que se logre un Abya Yala Plurinacional.<\/li>\n\n\n\n<li>El rechazo total a la pol\u00edtica intervencionista de Estados Unidos basada en la doctrina Monroe y actualmente sustentada y aplicada en el acuerdo denominado \u201cel escudo de las Am\u00e9ricas\u201d. \u00a0Exigimos que se publique \u00edntegramente el acuerdo y sus reformas, que ninguna operaci\u00f3n militar o policial de esta alianza se realice en territorio ind\u00edgena.<\/li>\n\n\n\n<li>Exigir a los Estados la garant\u00eda de derechos y los medios para proteger a las mujeres en territorio Abya Yala.<\/li>\n\n\n\n<li>Declaramos emergencia por la obstrucci\u00f3n de los proyectos de vida de los pueblos y, con ello, las limitaciones de los proyectos de vida de las mujeres ind\u00edgenas. Con ello, la crisis de existencia de la vida de toda la Madre Tierra. Las pand\u00e9micas violencias contra las mujeres est\u00e1n dejando a pueblos en v\u00edas de extinci\u00f3n\u00a0<\/li>\n\n\n\n<li>Nuestro rechazo a las violencias que vivimos dentro de nuestros territorios como fuera de ellos, a la criminalizaci\u00f3n y la exacerbaci\u00f3n de la explotaci\u00f3n sexual vinculada a megaproyectos, la exclusi\u00f3n de los espacios de toma de decisi\u00f3n y la estigmatizaci\u00f3n de nuestra cosmovisi\u00f3n ind\u00edgena, ya que no se reconocen nuestras formas de vivir nuestra sexualidad, nuestra medicina ancestral.<\/li>\n\n\n\n<li>Exigimos dejar de ser violentadas y criminalizadas sin tener acceso a la salud. La explotaci\u00f3n sexual vinculada a megaproyectos y exclusi\u00f3n de espacios de decisi\u00f3n. En materia de derechos sexuales y reproductivos, se exige respeto a la cosmovisi\u00f3n ind\u00edgena, acceso a medicina ancestral y el derecho a decidir sin coerci\u00f3n ni discriminaci\u00f3n.<\/li>\n\n\n\n<li>Las mujeres ind\u00edgenas de Abya Ayala exigen respetar las diferentes formas en que \u201cla unidad de los pueblos y la unidad de las mujeres nos va a salvar\u201d, en la defensa territorial, en las articulaciones, las autonom\u00edas, los bienes comunes, la soberan\u00eda alimentaria y la presencia pol\u00edtica de las mujeres ind\u00edgenas, claves para enfrentar un modelo continental que busca despojar, fragmentar y silenciar. Frente a la criminalizaci\u00f3n, el extractivismo y la devastaci\u00f3n ambiental.<\/li>\n\n\n\n<li>Hacemos el llamado a la articulaci\u00f3n regional de mujeres ind\u00edgenas, a crear protocolos comunitarios de defensa territorial y a asegurar autonom\u00eda organizativa frente a intereses empresariales.<\/li>\n\n\n\n<li>Las mujeres ind\u00edgenas reclamamos acceso equitativo al agua, protecci\u00f3n de bosques y r\u00edos, recuperaci\u00f3n de tierras ancestrales y la revisi\u00f3n de pol\u00edticas h\u00eddricas que reproducen modelos de despojo. Estas demandas se articulan con la defensa de semillas nativas, la soberan\u00eda alimentaria y la urgencia de enfrentar la crisis clim\u00e1tica con fondos directos y pol\u00edticas culturalmente pertinentes.<\/li>\n\n\n\n<li>Demandamos consultas previas, libres e informadas reales, el reconocimiento y respeto de los derechos de las mujeres y hombres ind\u00edgenas, protecci\u00f3n de autoridades y defensoras, respeto a la espiritualidad ind\u00edgena y servicios p\u00fablicos con pertinencia cultural, el reconocimiento, respeto y ejercicio de los derechos. Tambi\u00e9n justicia para personas migrantes, seguridad en barrios y fronteras, vivienda adecuada y digna, participaci\u00f3n pol\u00edtica en el extranjero.\u00a0<\/li>\n\n\n\n<li>Las mujeres ind\u00edgenas exigimos la erradicaci\u00f3n del racismo estructural, acceso a salud intercultural, protecci\u00f3n frente a m\u00faltiples violencias, reconocimiento de parteras y saberes ancestrales, y participaci\u00f3n efectiva en pol\u00edticas p\u00fablicas que hist\u00f3ricamente las han excluido.<\/li>\n\n\n\n<li>Demandamos a los gobiernos fascistas, clasistas, racistas, machistas, mis\u00f3ginos que criminalizan, persiguen y asesinan a las defensoras y defensores.\u00a0<\/li>\n\n\n\n<li>Finalmente, las demandas incluyen fortalecer la educaci\u00f3n con enfoque comunitario, proteger la transmisi\u00f3n de saberes, combatir el racismo estructural e institucional y garantizar leyes ambientales que no despojen territorios.\u00a0<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">Estas 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nativas, la soberan\u00eda alimentaria, el agua, la agroecolog\u00eda y los derechos de las mujeres ind\u00edgenas y campesinas, libres de violencias para seguir tejiendo la unidad de los Pueblos Ind\u00edgenas, de las mujeres ind\u00edgenas y sus identidades culturales.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Nos comprometemos a poner en el centro los conocimientos de los pueblos y las diversas formas de autogobierno.<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>Invitamos a otras organizaciones y pueblos a articular acciones de resistencia que permitan proteger los territorios y todos los conocimientos.<\/em><\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>\u00d1andereko ARANDU: vivir desde la sabidur\u00eda.<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center wp-block-paragraph\"><strong>\u00a1Ku\u00f1anguera jakue, Abya Yala \u00f1anemba\u2019e!<\/strong><\/p>\n\n\n\n<p class=\"has-text-align-center 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